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arsean

Updated: Sep 7

緬甸 軍事 政變 風景 放屁 臀部 屁股 東南亞國家聯盟 跟 糞便 不如 內比都 奈比多 仰光 曼德勒 瓦城 的 永久熬煎 以及揮之不去 痛苦 苟延殘喘 遭受 暫定選舉 大選 詐騙 軍政 制度 獨裁 Sunday, 28th December 2025



“ARSEAN” adalah organisasi internasional terbodoh sekaligus paling tidak berguna di luar Afrika & Asia Selatan.

南亞 東 區域 世界 印度 次大陸 中國 白人 洋人 漢文 日本 韓國 朝鮮 越南 倭 Banyak je Hindu sendiri sebut Vel Vel sambil menari-nari macam orang kena rasuk sambil mabuk todi yang itu takda pula korang kata hina? Apa yang korang buat itulah yang orang lain nampak dan ikut tapi bila orang ikut apa yang korang sendiri buat aik tetiba marah pula? Kalau marah lain kali jangan buat perkara yang menjadi contoh ikutan orang! Kalau nak buat juga jangan marah. So pilih salah satu... Thaipusam Video Hina Hindu — Penyampai Radio Era FM tampil Mohon Maaf 緬甸 的 永久熬煎 以及揮之不去 痛苦 苟延殘喘 遭受
﹝東﹞南亞
馬來西亞﹝馬國/大馬﹞可能是世界上唯一將宗教與種族﹝即民族/族裔﹞等同的國家。 Malaysia mungkin satu-satunya negara di dunia yang agamanya disamakan dengan kaum (iaitu etnik). Malaysia mungkin satu-satunya negara di dunia yang agama disamakan dengan ras (yaitu etnis). Roberto Rizzo (knows Italian) — author has 133 answers & 661,400 answer views 7 seven years ago The Hindu-Buddhist heritage in contemporary Malaysia is not that well acknowledged. Most people know it was there at some point back in time but it is not more than an embarrassing thought at the back of their head, and school books do enforce the view that Malaysia (or, better, Melayu people) comes into existence with the arrival of Islam, as if before that there was a spiritual desert. This is not the case in Indonesia, where virtually anyone has no problem in admitting the Hindu past glory of Java, Sumatra or Lombok and Muslims do go visiting Hindu-Buddhist religious sites as well as keep alive some syncretistic practices (in Java known as kejawen). The reason for this is that, unlike in Malaysia, Islam in Indonesia was never ethnicised and was never held as a pre-requisite for the very existence of a group, perhaps with the exception of Aceh. Therefore, you can find, for instance, Javanese or Moluccans who are Muslim, Christian or Buddhist, but still they would define themselves as “Javanese” or “Moluccan” in the first place without any problem. However, in Malaysia — on the opposite — it is constitutionally impossible to be Malay and not being Muslim, because Islam is in the very definition of being “Malay”, according to the colonial law that the country inherited, which was clearly designed to divide and rule. Therefore it’s not in the interests of the state (whose class is mainly composed of Malay, former colonial officials, who are only interested in keeping their seats firm) and the Islamic religious powers, to let people understand their history, get deeper about it and understanding that reality may not be so neatly clear-cut, as they (ideally) wish it to be. Pakistan, in this sense, is more similar to Malaysia: the existence of the country and, especially, of a kind of “Pakistani” identity is tightly linked with Islam. If there was no Islam the country and the identity it pre-assumes would just ideologically collapse — because its secession from India was largely due to religious tensions with the Hindus. So, again, it is in the political interest of the state to portray the society as “inherently Islamic”, to legitimize its power in opposition to India — as such, it definitely cannot afford letting its citizen discover their Hindu heritage. P.S. My observations about Malaysia refer to contemporary Malaysia. It goes without saying, Islam arrived in Malaysia, just as in Indonesia, through a process of gradual syncretism, not through downright Arabisation. However, it is also true that this fact is nowadays largely obscured in the state ideology, while the majority of the most prominent Indonesian Muslim politicians had no qualms in admitting their syncretistic practices, up until current president Jokowi (Joko Widodo). Concerns & Issues
Adakah anda semua sedar bahawa 文化 & 文明 Asia Tenggara (dengan pengecualian ketara orang 越南) — terutamanya BAHASA (iaitu PERBENDAHARAAN KATA) mereka — AMAT dipengaruhi oleh Asia Selatan?!
加菲貓 一九九三年十二月廿一日，週二 Sissy Geek Pyjamas Jonathan Quincy Arbuckle Doc Boy Father Mother Parents Nuclear Immediate Family Odie Teddy Bear Rabbit Hare Bunny Tell They Adopted Out Time Re-enactment of Queen Victoria Learning Hindustani (Urdu) Mohammed Abdul Karim Alexandrina Hindi South Asia East 2017
N.B. “पाजामा/پاجامہ”
馬來西亞﹝馬國/大馬﹞可能是世界上唯一將宗教與種族﹝即民族/族裔﹞等同的國家。 Malaysia mungkin satu-satunya negara di dunia yang agamanya disamakan dengan kaum (iaitu etnik). Malaysia mungkin satu-satunya negara di dunia yang agama disamakan dengan ras (yaitu etnis). Roberto Rizzo (knows Italian) — author has 133 answers & 661,400 answer views 7 seven years ago The Hindu-Buddhist heritage in contemporary Malaysia is not that well acknowledged. Most people know it was there at some point back in time but it is not more than an embarrassing thought at the back of their head, and school books do enforce the view that Malaysia (or, better, Melayu people) comes into existence with the arrival of Islam, as if before that there was a spiritual desert. This is not the case in Indonesia, where virtually anyone has no problem in admitting the Hindu past glory of Java, Sumatra or Lombok and Muslims do go visiting Hindu-Buddhist religious sites as well as keep alive some syncretistic practices (in Java known as kejawen). The reason for this is that, unlike in Malaysia, Islam in Indonesia was never ethnicised and was never held as a pre-requisite for the very existence of a group, perhaps with the exception of Aceh. Therefore, you can find, for instance, Javanese or Moluccans who are Muslim, Christian or Buddhist, but still they would define themselves as “Javanese” or “Moluccan” in the first place without any problem. However, in Malaysia — on the opposite — it is constitutionally impossible to be Malay and not being Muslim, because Islam is in the very definition of being “Malay”, according to the colonial law that the country inherited, which was clearly designed to divide and rule. Therefore it’s not in the interests of the state (whose class is mainly composed of Malay, former colonial officials, who are only interested in keeping their seats firm) and the Islamic religious powers, to let people understand their history, get deeper about it and understanding that reality may not be so neatly clear-cut, as they (ideally) wish it to be. Pakistan, in this sense, is more similar to Malaysia: the existence of the country and, especially, of a kind of “Pakistani” identity is tightly linked with Islam. If there was no Islam the country and the identity it pre-assumes would just ideologically collapse — because its secession from India was largely due to religious tensions with the Hindus. So, again, it is in the political interest of the state to portray the society as “inherently Islamic”, to legitimize its power in opposition to India — as such, it definitely cannot afford letting its citizen discover their Hindu heritage. P.S. My observations about Malaysia refer to contemporary Malaysia. It goes without saying, Islam arrived in Malaysia, just as in Indonesia, through a process of gradual syncretism, not through downright Arabisation. However, it is also true that this fact is nowadays largely obscured in the state ideology, while the majority of the most prominent Indonesian Muslim politicians had no qualms in admitting their syncretistic practices, up until current president Jokowi (Joko Widodo). Concerns & Issues
學以致用
Queen Alexandrina Victoria Mohammed Abdul Karim Eavesdropping Learning Teaching Hindustani Urdu Hindi Door Opening 2017
為學術而學術
Queen Alexandrina Victoria Mohammed Abdul Karim Courtiers Espionage Outside Study Room Office Are You Spying On Me? 2017
東南亞國家聯盟 泰國 寮國或老撾 越南 柬埔寨 馬來西亞 汶萊 印度尼西亞 新加坡 菲律賓 東帝汶 語言 語系 文化 文明 語文 種族 民族 僑民 族群 緬甸 中文 國語 普通話 官方語言 正式語言 華文 華語 英語 葡萄牙語 法語 西班牙語 文化 文明 冷戰 asean arsean 承認 認識 意識 Joseph Black 組織 分裂 解體 崩潰 國際 地緣政治 地理 歷史 協商一致 共識 原則

 
 
 

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